太上老君說 常清靜經
A deeply spiritual and emotional Chinese fusion song inspired by Daoist philosophy — calm, sacred, and transcendent. The tender voice of a 10-year-old Child female with ethereal harmonies and whispering echoes. Melody is hauntingly beautiful, flowing like wind and water — peaceful yet powerful. Style: cinematic Chinese orchestral ambient with world fusion elements. Instruments: guzheng, erhu, bamboo flute, temple bells, crystal pad, deep bass drone, soft choir, and cinematic drums. Tempo: slow to medium (70–85 BPM), immersive and meditative, with subtle reverb. The song should evoke divine tranquility, wisdom, and eternal stillness — blending traditional Daoist serenity with modern emotional cinematic music.
太上老君說 常清靜經
A deeply spiritual and emotional Chinese fusion song inspired by Daoist philosophy — calm, sacred, and transcendent. The tender voice of a 10-year-old Child female with ethereal harmonies and whispering echoes. Melody is hauntingly beautiful, flowing like wind and water — peaceful yet powerful. Style: cinematic Chinese orchestral ambient with world fusion elements. Instruments: guzheng, erhu, bamboo flute, temple bells, crystal pad, deep bass drone, soft choir, and cinematic drums. Tempo: slow to medium (70–85 BPM), immersive and meditative, with subtle reverb. The song should evoke divine tranquility, wisdom, and eternal stillness — blending traditional Daoist serenity with modern emotional cinematic music.
Lyrics
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[Vocal Chant — whispers ]
太上忘情 (太上忘情)
大道無名(大道無名)
[Verse 1]
三千浮雲隨風去
雲如流水不沾塵
三境皆空清靜生
澄情遣慾見天心
[Chorus]
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
[Verse 2]
大道無為上士觀
諸法清靜本自然
常應常靜無來去
六欲不生即真靜
[Chorus]
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
[Taiwanese Accent spoken word ]
無形生育天地根
大道無情運日月
無名長養萬物生
降本流末化眾生
清靜之中見永恆
[Final Chorus]
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
[Outro]
湛然常寂無始終
清靜圓明照本心
天地悉皆歸一處
大道無言永清靜
[Whispering Ending]
太上忘情 (太上忘情)
大道無名(大道無名)
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老君曰：大道無形，生育天地；大道無情，運行日月；大道無名，長養萬物；吾不知其名，強名曰道。夫道者：有清有濁，有動有靜；天清地濁，天動地靜；男清女濁，男動女靜。降本流末，而生萬物。清者濁之源，動者靜之基。人能常清靜，天地悉皆歸。
夫人神好清，而心擾之；人心好靜，而慾牽之。常能遣其慾而心自靜，澄其心而神自清。自然六慾不生，三毒消滅。所以不能者，為心未澄，慾未遣也。能遣之者，內觀於心，心無其心；外觀於形，形無其形；遠觀於物，物無其物。三者既悟，唯見於空。觀空亦空，空無所空；所空既無，無無亦無；無無既無，湛然常寂；寂無所寂，慾豈能生？慾既不生，即是真靜。真常應物，真常得性；常應常靜，常清靜矣。如此清靜，漸入真道；既入真道，名謂得道，雖名得道，實無所得；為化眾生，名謂得道；能悟之者，可傳聖道。
老君曰：上士無爭，下士好爭；上德不德，下德執德；執著之者，不名道德。眾生所以不得真道者，為有妄心。既有妄心，即驚其神；既驚其神，即著萬物；既著萬物，即生貪求；既生貪求，即是煩惱；煩惱妄想，憂苦身心；便遭濁辱，流浪生死，常沉苦海，永失真道。真常之道，悟者自得。得悟道者，常清靜矣。
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